Tim Thompson posted the following great question that I would like to try to answer:
“I'm interested in the potential for evangelism in house/simple churches in the USA. Jeff Gilbertson has already reported that most people in US HCs were believers before they came, and I've often heard from H2H sources about explosive HC-based evangelism taking place in the developing world. So this has left me wondering... Tony and Felicity, what was your experience during the emergence and growth of the HC movement in the UK? I'm guessing that it started out in ways that are similar to what we're seeing in the
US: believers migrating from legacy churches to HCs. But as it progressed, did you see a shift, or signs that evangelism per se was ramping up in the houses?”
Let me start by giving a little history of the British HC movement. Note that this is only our viewpoint. We were involved almost from the beginning of the movement until we moved here in 1987. We were never at the national leadership level although several of the leaders of the movement were (and are) our friends.
In the late 1960s and early 1970s, the charismatic movement hit Britain. At that point in time, the church was in a sad state. Maybe 2% of the population was “born again,” although many more went to church, and in the area of London where we lived, maybe 0.5% went to church. Just like here in the US, all over the country, people were filled with the Holy Spirit, but whereas over here, the focus was on the gifts and power of the Holy Spirit, in the UK, it was more on the importance of the body of Christ and discipleship. Some chose to stay within the traditional denominations, but the Lord led many to leave and start churches outside the four walls.
You are right that the beginning of the movement was very similar to what we are seeing currently in the
US. Spontaneously, all over the country, churches started in homes. It was a Holy Spirit thing in that again, like here, there was no one person or location around which everything revolved. Most of the leaders, although in their 20s and 30s were mature Christians, many of them from a Brethren background with a heavy emphasis on the Scriptures. The churches started primarily in homes, but without a theology of multiplying the small, they usually grew quickly to become the largest church in town. Of more recent years, they have become known as the “new churches.”
Our own situation was fairly typical. In 1971, we were involved in the start-up of a church in our medical school and had the “distinction” of being thrown out of Intervarsity as a result. In 1977, that church sent us out into the very poor and socially deprived area of the East End of London where we started another church. That grew, probably 50% by conversion (many of Tony’s patients became Christians) until it was one of the largest churches in the area. We started in homes, moved into church basements, a factory and various other places as we grew.
These were extraordinary times. The presence of God was very strong in our midst. Sometimes we would find ourselves flat on our faces on the floor. We would never dare to go into a meeting with unconfessed sin because the Holy Spirit was likely to reveal it publicly. I remember literally running to the meetings because I would not wait to get into God’s presence. We saw the supernatural at work, the gifts were frequently used and many people became Christians.
However, and also fairly typically, the church then went through a split. A couple of years later it merged with another church. It is still in existence and going strong.
There were many values that we learned in that move of God that are relevant to what God is doing here today. Let me list some of them in no particular order of importance:
- Church is built on authentic relationships
- Non-religious Christianity—a spiritual life lived from the presence of Christ within, rather than keeping a set of religious rules.
- Involvement in the community
- Team leadership
- The value of worship and praise
- Cross-cultural
But did the church grow from new believers. I have tried to research the statistics, without being able to find anything definitive. Here is a graph from Christian Research.org.uk, the website of British pollster, Peter Brierley.
The graph shows that whereas the traditional church has declined considerably over the past 20 years, the non-institutional churches (which include the house churches) have remained relatively stable in their numbers.
The above graph shows the growth of the Free Independent Evangelical Churches, of which the house churches would be a major component (taken from The Battle for Christianity in Great Britain by Erroll Hulse.
So we are left with our subjective impressions. Tony and I have discussed it, and have come to the conclusion that the house church movement in the UK did become more missional. Many of those who went to house churches were actively seeking to reach out to unbelievers. However, the difference is that it was an attractional type of growth (come hear our special speaker). Perhaps it was easier to invite someone to a meeting than to create a friendship.
In our own situation, Tony had a great inroad into the community as a family physician. He would often ask his patients when they presented with a problem, “Have you thought about praying about this situation?” Their usual reply was, “Oh yes doctor, but my prayers don’t seem to be going anywhere!” Tony would often lead them to the Lord there in his office, and then refer them to a home group leader who lived near them. There was much marketplace evangelism of that type that went on.
Perhaps of as much interest is what happened as the UK movement matured. As time went on, greater and greater emphasis was put on church government. Apostles and prophets were recognized, and they competed to bring churches “under” them. Often the input of these mature leaders was valuable, but there was definitely some empire building going on. In the beginning, the main movement was unified, but fairly early on, it split, primarily over issues of law and grace, into two main streams. These streams each held their own conferences and week-long camps which attracted thousands of people to live under canvas for a week to hear well-known speakers. Whole churches would attend these gatherings. Those who emphasized “law” were very influenced by the shepherding movement from over here. The “grace” faction was much looser and less structured and probably less influenced by the shepherding movement. There were other streams as well whose historical roots were different. This division was competitive and unhelpful.
We are now 30 years down the road, and to be honest, what remains there is really just another version of what existed before, but on steroids. Most of the new churches are the British equivalent of a megachurch.
There is really only major group that is pressing forward and continuing to start churches and that is New Frontiers with Terry Virgo as the apostolic figure. (I am not as familiar with groups like “Salt and Light” with Barney Coombs so forgive me if I miss out a group that is going well.) Most of the others, especially over recent years have had some fairly major problems and have faded. If you are interested to know more of the history and personalities involved, the following websites may be of interest:
http://en.wikipedia.org/wiki/Charismatic_Restorationism
http://intotruth.org/res/restuk3.html
A few years ago, we spent some time with John Noble, a highly respected elder statesman of the British House Church Movement, and we asked him what went wrong. His reply to us was interesting. He said that the splits occurred because the leadership became arrogant. (The national leadership was initially known as “The London (or Magnificent) Seven” which became “The Fabulous Fourteen” before it split down the middle as described above.) His other comment was that it also “majored on minors.”
So what can we learn from the British experience. First, this is very different. We have a theology of staying small and multiplying so there is not the temptation to try to build megachurches. The leadership, rather than being young and inexperienced is older, and those who are of the younger generation and seeing extraordinary things happen (I think of groups such as Campus Renewal Ministries and Campus Church Networks) seem to have the wisdom to seek their advice. We have a theology of a servant leadership that lays down its life for those it is seeking to serve.
As I look across the nations, the potential in what is happening in this country is incredible. In nations where church planting movements are happening, the individual believers are very missional. Right from the day of their conversion, they are taught to tell their family and friends about how they have met Jesus. They are encouraged to pray for miracles—and these are occurring. In several of these movements with which we are familiar, around 85% of new churches start around a miracle. There is extensive training for these new believers which teaches them how to start churches. (We spent Thanksgiving with a couple from India who are seeing extraordinary things happen in that nation. I interviewed them extensively, and when I have finished transcribing the interview, will post the results here.)
So can we see what is going on in this country become missional? Absolutely! We are beginning to hear increasing numbers of stories of people stepping out in faith and seeing churches start with unlikely people and in unlikely places. God could be in the process of raising up an army of ordinary people who will go out to a nation that desperately needs Him to spread the Good News. We need to spend time seeking Him that we become those who extend His Kingdom.
Recent Comments